Now one of the things I find puzzling about it is that, when I look at the House of Lords debate on this legislation, those I agree with most are the radical right. Transsexualism is an example.
Welcome to my course on ethics. I wrote earlier about reasoning in ethics without assuming a meta-ethical view. Sex and romantic love are among our most basic desires. Most of us could not be happy without a chance for sexual and romantic fulfillment.
But people do not choose which sex they are attracted to. Thus to prohibit homosexuals from exercising their sexuality is to condemn them to unhappy lives.
But prohibiting pedophiles from exercising their sexuality may condemn them to unhappy lives, too. We justify this by saying that pedophiles are a serious threat to their own happiness and the happiness of others — the children they molest and the families of those children.
So if homosexuals are, like pedophiles, a threat to greater happiness, perhaps we can justify a condemnation of homosexuality. And this claim has been made. Christian philosopher William Lane Craig writes: More than half of these partners are strangers.
This leads in turn to heightened suicide rates. Homosexuals are three times as likely to contemplate suicide as the general population. In fact homosexual men have an attempted suicide rate six times that of heterosexual men, and homosexual women attempt suicide twice as often as heterosexual women.
Nor are depression and suicide the only problems. Studies show that homosexuals are much more likely to be pedophiles than heterosexual men… So I think a very good case can be made out on the basis of generally accepted moral principles that homosexual behavior is wrong.
It is horribly self-destructive and injurious to another person.
But let us not presume that Craig and Schmidt are wrong. Schmidt says he has been careful in his research: Four physicians with relevant specialties reviewed the first draft of this chapter in order to correct any factual errors.
I avoided all secondary sources of information such as newspapers and popular magazines or books, and I cite no Christian writers. Instead I document every point of fact in this chapter only from scholarly, secular medical and social scientific publications, and from the most recent research available at the time of writing — virtually all of which is either neutral or affirming toward homosexuality.
More than half of [the partners of gay men] are strangers… Again the source is Homosexualities, pp. The authors acknowledge the possibility that results are unrepresentative of all homosexual men, since their subjects were drawn from those seeking medical help, who may be more promiscuous.The Morality Of Abortion Essays: Over , The Morality Of Abortion Essays, The Morality Of Abortion Term Papers, The Morality Of Abortion Research Paper, Book Reports.
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